100 Years of palaeo-research and its relevance for transformation and social cohesion in South Africa

Dipuo Kgotleng; Stella Basinyi; Wendy Black; Precious Chiwara-Maenzanise

doi:10.17159/sajs.2025/18624

Authors

Dipuo Kgotleng Palaeo-Research Institute, University of Johannesburg, Johannesburg, South Africa https://orcid.org/0000-0003-2160-7090
Stella Basinyi 1.Department of Archaeology, University of York, York, United Kingdom; 2.Human Evolution Research Institute, University of Cape Town, Cape Town, South Africa https://orcid.org/0000-0001-5946-7981
Wendy Black 1.Human Evolution Research Institute, University of Cape Town, Cape Town, South Africa; 2.Department of Research and Exhibitions, Archaeology Unit, Iziko Museums of South Africa, Cape Town, South Africa https://orcid.org/0000-0002-8540-1588
Precious Chiwara-Maenzanise 1.Human Evolution Research Institute, University of Cape Town, Cape Town, South Africa; 2.Department of Geological Sciences, University of Cape Town, Cape Town, South Africa https://orcid.org/0000-0002-3907-6075

DOI:

https://doi.org/10.17159/sajs.2025/18624

Keywords:

Taung, funding, palaeoscience, research, social cohesion, social responsiveness, transformation

Abstract

Australian-born Raymond Dart arrived in South Africa in 1922 and subsequently gave the name Australopithecus africanus to the fossilised juvenile skull discovered by mine workers in Taung, North West Province. After this discovery, and its announcement in 1925, the discipline of palaeoanthropology grew exponentially on the continent. This centennial milestone necessitates reflection on the role of science in society, with a critical look at the relationship between palaeosciences, the theories of human evolution, and the researcher’s interaction with southern African Indigenous peoples. Here we examine the palaeoanthropological scientific practice in southern Africa and suggest ways to decolonise science, and its narratives, in the future. To achieve meaningful transformation and social cohesiveness, we discuss measures to counter the wrongs of the past through meaningful and socially responsive practices such as equitable funding schemes, meaningful collaboration, and doing away with ‘helicopter research’.

Significance:

Palaeoscience practice and narratives in southern Africa are in need of decolonisation. We call for meaningful transformation and social cohesiveness, through measures to counter the wrongs of the past. To do this, we suggest meaningful and socially responsive practices such as equitable funding schemes, meaningful collaboration, and doing away with ‘helicopter research’.